Practitioners of Shiatsu tend to be hands-on people in their way
of life.
When I was out to buy fruit and vegies recently my attention was drawn
to the hand movements and mental concentration of the Italian man who
was unpacking peaches and setting them out on the display shelf. I thought
about the care he took to move the fruit without bruising it and display
it to look its best.
I have been Shiatsu practitioner for twenty years,
so hands, bodies, health and quality of life have a prominent place
in my perceptions of people and the world.
The movements of the vegetable man connected my thoughts
to where food comes from, how it gets moved around, the kitchens and
tables it can end up on and the spirit in which it can be eaten. It
was a reminder to me of the wisdom of choosing food with discrimination,
preparing it with care and eating with enjoyment. These qualities are
the essence of specific dietary practices, even those based on different
perceptions of the human body and values about healthful eating.
The dietary principles of Traditional Chinese Medicine
are a self-contained component of an entire system which also includes
herbal medicine, acupuncture, massage, chi gung, tai chi and meditation.
Food is treated as both nourishment and medicine with specific recipes
that can be used ordinarily to strenghthen various body functions, or
therapeutically to correct imbalances and cure illness. Foods and recipes
artfully combine the "Five Flavours", grouped according to
the requirements of the Preventive or Remedial diet of an individual.
Food is treated in this way because it is understood energetically.
All food has its own quality and directional flow, so by combining these
with care a person can eat in ways that support organ functions and
particular energy requirements, repair imbalances and clear toxins and
accumulations.
"Food as energy" is fundamental to our personal
sense of vitality and it connects humans to each other socially and
universally. It is the warming and nourishing focus of many social gatherings
and daily contact between members of a household, as well as being the
thing that people the world over need in order to survive. As a race
we are united by our common need for food and divided by our access
to it.
"Food as energy" is also demonstrated in
how we choose and prepare it. The process, from planning a menu or wandering
around looking for inspiration, to selecting the exact piece; cutting,
dicing, shredding; baking, boiling, frying, presenting; combining, mixing;
and serving, is a transformational alchemy involving hands, mind and
heart. It is as though in handling the food and bringing it into a form
that we can take pleasure from ingesting, we have pre-digested it out
of its rawness into something that expresses how we are with food.
A meal is the result of a complex process and an expression of our individuality.
This is why the same meal created by two different people can taste
so different, according to the quality and proportions of ingredients
used, combinations that are created, length and intensity of cooking
time and a general orderliness in the whole process.
What we get out of a meal is the result of what we put into it and how
we do it.
In a meal we are able to see a representation of the
complex and varied ways in which we are linked with human culture and
the natural world. It is a cyclic process of energies combining and
transforming from thought into substance and back into thought in reciprocal
exchange.
Food growers think crops, then grow them; food preparers
think the meal then prepare it, and in between there is harvesting,
transportation and distribution thought about, then done. The co-operation
and combined effort from many people working together, and the generative
proceses of nature result in the food on our tables.
Food is an intensely hands-on experience,even including
automation for harvesting and processing. It is through hands that food
is served, and hands as an extension of the heart are extending our
hearts to each other through the sharing of food.
"Food as energy" is as much nourishment for the heart and
soul as for the physical body.
Social occasions are enhanced by food and through
it we are identified both as groups, in the sharing of a meal, and as
individuals in our choice of foods for personal requirements. Food is
a potent reminder that we are not isolated units but truly are "All
One" and it is this principle of connectedness that Shiatsu practitioners
are constantly working with in the harmonising and balancing of their
clients' energies.
Dorothy has her clinic, Wellbeing Shiatsu; Ph:
97233933